Book of Apollo, Son of Jehovih

Being the heavenly administration of Apollo, an etherean God.

CHAPTER 1 Apollo

 

 

 

 

14/1.1. Apollo, Son of Jehovih, resident of Pti'mus, |382| in etherea, and God of Suf'ad and Don'ga and Tah, in the South Province of Buru, Orian Chief, controller of vortices, said:

 

 

 

382  see image i085

 

 

 

 

 

i085 Map of the Etherean Roadway of the Solar Phalanx for the second set of two cycles of the past gadol, Plate 2 of 4. The Roadway shown is that through which the sun and its family (including earth) traveled during the cycles of Apollo and Thor.   (see image only)

 

 

14/1.2. I, Apollo, once a mortal, proclaim: First, wisdom, peace and patience to all men, and comprehensive judgment concerning that which I speak. Second, to perceive the reason of things, as to what seems to have been, and of what comes after.

14/1.3. For the Great Spirit is all Harmony and Perfection, abounding |383| in time and in worlds to accomplish all possible imaginings; for which reason, be magnified in conception, not judging by the little understanding of mortals.

14/1.4. So that he who asserts harmony to be closer to the order of Jehovih, than that which is ill‑formed or out of time, has little reason to prove his assertion before a wise man. As one may assert that ripe fruit is nearer perfection than that which is green, which assertion is self‑evident without proof, so, in the understanding of Gods in the management of worlds, are things past and present, not things past and present in fact, but more like the immature and the mature.

14/1.5. Since, then, man perceives that words, at best, are just slow and coarse representations of the soul's conception of things, how much further lies a God's wisdom beyond the reach of mortal understanding! Remember, O man, that if you could recollect in a moment of time all you had ever learned, you would be wise indeed. If you were in tune with yourself, such would be your wisdom. To advance in such a way that man becomes attuned, first with himself, then with his immediate surroundings, then with the magnitude of worlds, and then with Jehovih, so that he moves, acts and comprehends harmoniously, is to become one with the Father.

14/1.6. Which condition awaits all men, and is called in high heaven, Nirvania, because, to him who has attained it, things of the past and future are like an open book. He can look back to his own beginning in the world, and even beyond, and wherever he directs his eye, he can see and hear as if the matter was happening now.

14/1.7. Marvel not, O man, that the Gods reveal the words and signs of things long since perished corporeally; the proofs they could give, you could not understand, for the basis of spiritual entity does not lie within the measure of the corporeal senses. Nevertheless, Jehovih has given you comparisons; as a portrait of a man shows his looks even after his corporeal body has perished; and yet, the picture is only a representative. |384| To the spirit, a corporeal body is only a representative, being a manifested production of a spirit.

14/1.8. As out of corporeal things a new thing is produced and born into the world, so out of Jehovih is born the spirit of man; neither does the corporeal lead the spirit, nor the spirit the corporeal; but Jehovih does all. Do not think, then, that when the corporeal body is dead and molders back to original elements, that similarly the spirit of man will resolve itself back into Jehovih, for spirit is not bound by similar rules. As the corporeal body grows by aggregating to itself, not so grows the spirit of man, but by the opposite, which is giving away.

14/1.9. Remember, O man, the more you put forth your soul to give light and wisdom to others, the more you receive; and in this, you shall comprehend, in the reason of things, everlasting life to the spirit of man. So also, to him who desires to comprehend Jehovih, let him constantly describe the All Highest. To him who desires to comprehend the etherean worlds, the homes of spirits long risen in Nirvania, let him describe them. Fear not, O man, that you shall err; all the imagery you can devise is surpassed millions of times in the magnitude of the Father's kingdoms. Till you can shoot an arrow without striking the air, fear not for your weak thoughts shooting amiss in Jehovih's worlds.

 

 

 

 

 

 

 

 

383  abundant, flourishing, richly supplied

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

384  a likeness, an image, representation, emblem, indication

 

 

CHAPTER 2 Apollo

 

 

 

 

14/2.1. I Apollo, earth‑born, of the continent Pan, submerged by Aph, the Orian Chief, by Jehovih's command, proclaim in the name of the Father, Creator of worlds, peace and wisdom to all nations and tribes of men: first, against all vanity and self‑conceit in the souls of men; for in every cycle man asserts himself wise, great and learned, and the ancients, fools.

14/2.2. For the evidence of wisdom does not lie in learning one thing only, but in the adaptation of man to Jehovih and His works. In which measure, the modern and the ancient do not stand upon their own judgment in the matter, but by Jehovih's.

14/2.3. For if the ancient was not perfect in his place, neither are you, O man of this day. But, by the Gods, all the ages are adapted as Jehovih created them; do not judge Him, for your judgment is limited. That which was profitable to the soul of man, the Father revealed to the ancients; that which is profitable to the soul of man today, He reveals this day.

14/2.4. For which reason I, His Son, have come to fulfill my labor, even as all men, in time, must complete that which has been assigned them.

14/2.5. To rebuke vanity and self‑conceit in those who do not perceive wisdom in things long past, but who applaud themselves without just measure before Jehovih. And the Gods perceive this vanity and pity them, hoping rather to exalt their minds, so that they may learn to perceive the Father's hand manifested in all things.

14/2.6. Turn your eyes inward, O man, and look at the spirit of things; imagine yourself a God looking down on a new earth, where man has been quickened into life, and attained to strength and learning. Take a look at his palaces and temples; his work in stone, iron, gold and silver; his knowledge of the sun, moon and stars; with written books to read; with clothes for the body and shoes for the feet; with great generals, and armies of soldiers; and with the land cultivated.

14/2.7. Are these civilized? And war abounding! By what right have you made yourself a judge, O man! Who has measured the inhabitants of the earth and found them pure and wise? Do more people now live on the land in peace and happiness than in many of the past cycles? Because you are different in many excellencies, you shall also remember that many great inventions are forgotten. The world has been peopled over many times, and many times laid desolate.

14/2.8. Who has been the chief enemy to man? Who is his chief enemy today? Is it not yourself? Do not think, O man, that because a few people perceive the Higher Light, the world is wise and good before the Gods. For in all ages there have been a few. Yes, today, there are a few more in number than in the ancient days. And this is the sum of the enlightenment of the world.

14/2.9. Hear me, O man of earth, and you angels of heaven: I proclaim harmony, symmetry and music. I am of the days of the fountain of these talents descending to mortals. I was like a shapely stone in Jehovih's edifice, and by hard toil, a fashioner of the flesh mold of man and woman.

14/2.10. As the ear of one man hears music, and he cries out with delight: A tune! A tune! And as the ear of another man hears music, which he cannot discern, and he cries out: A noise! A hideous noise! Why, then, shall you not judge them, and say: One of them has an ear for music, and the other has not? || One of them is at one with |385| the music; the other, being discordant himself, declares there is no tune, but only noise. To which will you give preference in judgment as to music?

14/2.11. Who has not seen Jehovih, the All Person? Who is it that cries out: I do not see Him? No harmony, no symmetry, no music, no complete whole? And to which will you give preference in judgment? Is not the judgment of the perceiver higher than he who does not perceive?

14/2.12. This I declare of Jehovih, that in all ages there are many who perceive the All Person, and many who deny Him. If, then, the lack of an ear for music makes a man dumb to a tune, is it not the lack of spiritual harmony which causes man to not perceive the everlasting presence of Jehovih the All Person?

14/2.13. Hear me, O angels and men: Can a man who does not hear the harmony of a tune, learn to sing? How much less, then, can man, or the spirits of the dead, harmonize with the Eternal Whole if they do not perceive Him?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

385  in unity with, unified with, in sync with

 

 

CHAPTER 3 Apollo

 

 

 

 

14/3.1. I Apollo, Jehovih's Son, proclaim an age when man on earth did not consider harmony, or symmetry, or music, as Gods!

14/3.2. And Jehovih's voice came to me in the etherean firmament, and place of Pti'mus, saying:

14/3.3. Apollo, My Son, God of Suf'ad, God of Don'ga, God of Tah, behold the red star, the earth, she comes through your dominions. Go to her with a sufficient number of your hosts, and give her a new God, and call his name Apollo.

14/3.4. Behold, neither men nor angels on the red star comprehend the harmony of My works; and because of their own disharmony, they deny Me, being blind to My Person. Go, My Son, and make them idolaters of harmony, symmetry and music, for a long season, so they may become organically attuned from the time of their birth upward.

14/3.5. I said: I perceive Your wisdom, O Jehovih. And I called together a hundred million of Your sons and daughters, and told them what You had said. With one accord, they said: We have examined the red star since the time of Wan, |386| and we perceive truly, the time has come for your labor, O Apollo.

14/3.6. I said: Send an oniy'yah to the heaven of the earth and deliver her God, Lords, and all persons capable of the second resurrection. And say to God and his Lords: Thus says Apollo, Son of Jehovih, and God of three etherean worlds: Greeting in the name of the Father, and love to you all. For your glorious work I have assigned seven Teres and Don'ga. There gather your hosts, where a place of rest and comfort is prepared for you. The earth and her heaven shall be left in darkness for thirty of her days, having neither God nor Lords.

14/3.7. So my legions departed for the earth in an etherean ship of fire, led by Tu'ain, Goddess of Proe'king, a place of great learning in the etherean mountains of Horatanad; and they delivered God and his hosts according to my decrees, and the earth was without a God and Lords for thirty days.

14/3.8. And the voice of Jehovih came to me again, saying: Hear your Creator, O My Son, you who sprang from the land long since submerged, who have spanned |387| many of My worlds, behold, the legions of Sue and his mighty resurrections are still preserved to mortals and earth‑bound angels: Of the Gods and Goddesses who danced and sang before men; and of the uneven match between spirits and Gods.

14/3.9. Profiting in this, the people of the red star have become rich in rites and ceremonies, and in preferring the swift‑footed to the slow, the nimble to the clumsy; indeed, the loo'is have well laid out the road to your success. ||

14/3.10. So, I perceived beforehand how I should proceed when I landed in the lower heaven and her earth.

14/3.11. When the time came, I departed, still remembering my native star with well-treasured pride. And so that all things would express the labor Jehovih put upon me, my oniy'yah excelled in beauty all other etherean vessels that had ever descended to the earth.

14/3.12. How shall I comprehend Your magnitude, O Jehovih? What is the journey of a God before You? We build a ship for a hundred million, and are vain of its size and beauty; but when we launch out into Your etherean realms, we feel like hiding our faces in shame of our vanity. We sail through a thousand of Your crystal worlds and talk of great distances, but the mirror of Your boundless creation lies before us still. We recall the red star, our native home, a single gem amid the countless millions You have cast into the universe, and we are speechless because of Your Awe-Inspiring Extent.

14/3.13. Where have You not excelled Yourself, O Jehovih? In one moment, we perceive Your Vastness; in another, Your Microscopic Hand in the smallest ethe'ic wave, and in the spear of grass down on the swift corporeal stars. We applaud You for Your handiwork, and yet before our thoughts have gone over even the smallest part, You turn our eyes inward to the soul of things, an endless wonder.

14/3.14. How shall I comprehend Your designs, O Jehovih? You take me back to the time Your angels came and stood man upright, saying: Be a man; and, be a woman! But they would not.

14/3.15. Again and again, Your pitying hand stood them up, and Your voice came, saying: Talk, O man! Come, you shall help perfect yourself. But man was slow in perceiving wisdom; he loved that which came to his flesh.

14/3.16. I remember the earth, O Father! Men and women with long hair hanging down; and hands with claw nails, fierce and war‑like. And hair in tufts and short‑curled. Whose eyes were drawn down like a lion's, and mouth wide and falling open, like a dog that is tired.

14/3.17. Therefore You have called me, O Jehovih; and I perceive Your double purpose: For man left alone would select and mate, and evolve to terrible war! And You store here an idol to unfit him for cruel deeds.

14/3.18. So, from Your etherean realms, where for fifty thousand years Your Gods and Goddesses had trained me to comprehend the discipline of Your created heavens, I came, descending, down to the red star, where You first quickened me into being, so that I could fulfill Your mandates.

14/3.19. Your hand took me up, Your hand sent me down; I had learned not to fear; the tree of faith had grown in me; I knew the secret of All Power. As a mortal goes into a dark cavern, where the air is damp and unacceptable to the nose, so came my hosts, O Jehovih, out of etherea into the vortex of the earth, into its dull atmosphere.

14/3.20. Your voice came to me, saying: Go around the earth with your oniy'yah, My Son. Stir up the atmosphereans, they who know no higher heaven. Behold, they have mutinied against My God and Lords; have rejected My proffered |388| wisdom. Their delight is in war and the deeds of mortals. As men on earth gather around to witness beasts in battle, so likewise these countless millions of spirits gather to witness kingdoms of mortals at war, or on fire, or plundering. And by their presence, urge men to cruelty and cunning horrors.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

386  when Sethantes was crowned as first God of the earth and heavens

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

387  traversed, examined carefully, measured, labored in

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

388  a beneficently offered or tendered or presented

 

 

 

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