Book of Wars Against Jehovih
CHAPTER 46 Wars
25/46.1. Sudga had two vice‑Gods, Brihat and Visvasrij. Next to these was Sudga's heavenly chief marshal, Atma, who had four thousand marshals under him, and equally divided among them to command, were one billion heavenly warring angels. Atma had authority over thirty thousand generals and captains, to whom two billion angels were allotted. 25/46.2. Chief of the heavenly generals were: Shahara, Vasyam, Suchchi, Dev, Nasakij, Tvara, Watka, Shan, Dorh, Hudhup, Nikish, Hajara, Hwassggarom, Viji, Yatamas, Brahma, |991| Goska, Fulowski, M'Dhuhitri, Yaya‑mich‑ma, Hijavar, Duth, Lob‑yam, Hi‑gup, and Vowiska. And these falsely assumed the names of the ancient Gods and Lords of thousands of years before. 25/46.3. Sudga had said to them: So that my age may be magnified before the newborn in heaven, you shall also magnify your own names by taking the names of Gods and Lords who are revered in heaven and earth, for all things are free to you. But I give privilege to none others to choose the names of the ancients. 25/46.4. Sudga then made the following his Private Council: Plow‑ya, Vazista, Kiro, Cpenista, Visper, E‑shong, Bog‑wi, Lowtha, Brihat, Gai‑ya, Sa‑mern, Nais‑wiche, Yube, Sol, Don, Mung‑jo, Urvash, Cpenta‑mainyus, and Vanaiti; and to each of them ten thousand attendants. 25/46.5. Then Sudga made two great captains, Varsa and Baktu, and he said to them: Two billion angels I have allotted to go down to the earth, to the land of Vind'yu, to subdue mortals and have dominion over them permanently, and I divide the two billion between you two. But all other angels shall remain in my heavenly kingdom and work for me, and embellish it, and beautify my heavenly cities, especially my holy capital. 25/46.6. Now, when you two are permanent on the earth, and secured in the temples and oracles, you shall survey all the lands of Vind'yu, including the cities, large and small, and all the people. And, behold, all men shall be subdued to my two names, Sudga and Dyaus; and when a city stands, in which the people worship any other Gods or Lords, you shall destroy that city and all its people. It shall be city against city and man against man; for as I am the all highest God of heaven, so will I be the God of earth, and its Lord. And when finding two cities to be destroyed, the two of you shall divide, one going with his angel warriors to one city, and the other to the other city; and you shall inspire them against each other until death; and when they are laid low, you shall bring my worshippers into the place, to inhabit it. 25/46.7. Thus the two destroying captain Gods, Varsa and Baktu, with their two billion angel warriors, descended to the earth. And they spread out over the land of Vind'yu, where there were many kingdoms and thousands of cities; and they came to mortals asleep or awake, and inspired them to havoc and destruction, for Sudga's sake. 25/46.8. And in twelve years, four thousand cities were laid in ruins, of which thirty‑seven were great cities. And chief of these were Yadom, Watchada, Cvalaka, Hoce‑te, Hlumivi, Ctdar, and Yigam, each of which contained more than one million souls, and some of them two million. 25/46.9. In all of these there were places of great learning, and schools, and temples of sacrifice (worship). In Ctdar the roof of the temple was made of silver, copper and gold; and it had one thousand columns of polished stone, and five hundred pillars to support the roof. The walls were covered with tapestry, painted with written words and histories of heaven and earth, and of the Gods, Lords and Saviors of the ancients. Within the temple were seven altars of sacrifice, and four thousand basins of holy water for baptismal rites. Within the walls of the temple were niches for five hundred priests, for the confession of sins, and for receiving the money, cloth and fruits of the earth, contributed by the penitent for the remission of their sins. Through the central passage within the temple the king drove in his golden chariot, when he came for sacrifice; and the floor of this passage was laid with silver and gold. 25/46.10. In the center of the temple floor was a basin filled with water, and the diameter of the basin was equal to twenty lengths of a man. In the middle of the basin was a fountain throwing up water. And at the east, west, north and south sides of the basin were four pillars of polished stone, with stairs within them; and the tops of these pillars were connected by beams of inlaid wood of many colors, polished finely, which were called the Holy Arch of Suhhadga. On the summit of the arch was a small house called the Voice of the Oracle, for here sat the king's interpreter of heaven and earth, the reader of visions. And the spirits of the dead appeared in the spray of the fountain, sometimes as stars of light and sometimes in their own forms and features, and were witnessed by the multitude. 25/46.11. Within each of the five hundred pillars was a sacred chamber, for the benefit of the priests communing with angels. In the east pillar was an opening from top to bottom, a slatway, so the multitude could see into the pillar, which was hollow its entire height. This was occupied by the king's high priest or priestess, as the case might be, and this person had attained to adeptship, so that the angels could carry him up and down within the pillar, even to its top, which was equal to fifty lengths of a man. And the multitude thus saw him ascending and descending. 25/46.12. In the west pillar was the library of the temple, which contained a history of its important events for a period of eight hundred years; of the priest and high priests, and of the kings of the city. 25/46.13. Next to the Temple, which was called Tryista, stood the House of Learning, where the wise men and women congregated, being skilled in philosophy, music, astronomy and mineralogy. The House was made of polished stone and wood interlocked, and its front had one hundred and forty columns of polished stone and wood. The house contained the skins and bones of thousands of creatures, ancient and modern, which were classified and named; and with these were books of philosophy and history, all of which were free to the public one day in seven. Next to the House of Learning was the Temple of Death, dedicated to all kinds of battles, battles between lions and men, tigers and men, and between lions and tigers, and elephants, and between man and man. And so great was the Temple of Death that its seats could accommodate three hundred thousand men, women and children. The temple was circular, and without a roof over the arena. But the greatest of all buildings in Ctdar was the king's palace, commonly called Temple Of The Sun. This was also made of polished stone; and on the four sides had eight hundred columns of polished stone; and next to the columns were fifty pillars, on every side connected by arches twelve lengths high, |992| on which rested a roof of wood and stone; and yet on this was surmounted another row of four hundred columns of polished wood, inlaid with silver and gold, and these were connected on the top by other arches ten lengths high, and on these another roof, and on the top of this a dome covered with gold, silver and copper. From the arena to the dome the height was twenty‑eight lengths, and the base of the dome across was sixteen lengths. Entering the temple from the west was a chariot roadway, so that the king and his visitors could drive up into the arena of the palace in their chariots. But as for the interior of the king's palace, a whole book could be written to describe it, and yet not tell half its richness, beauty and magnificence. 25/46.14. Besides these great buildings there were four hundred and fifty Temples of Darkness, dedicated to the spirits of the dead. These were without any opening except the door; and when the communers were within, and the door shut, they were without light. Within these temples, spirits and mortals congregated, and the spirits taught mortals the art of magic; of making seeds grow into trees and flowers; of producing serpents by force of the will; of carrying things through the air; casting sweet perfumes, and casting foul smells; of casting virus to one's enemy, and inoculating him with poison, causing death; of finding things lost; of bringing money to the poor, and flowers and food to the sick; of entering the dead sleep, |993| and of becoming unconscious to pain by force of the will. 25/46.15. Nor could any man or woman attain to be a priest in the Temple of Tryista until he mastered all the degrees in the Temples of Darkness. 25/46.16. The angels of Sudga decided to destroy this city (Ctdar); and, accordingly, they inspired a war between it and the city of Yadom, which was a close second to it in magnificence, possessing temples and palaces like it. Indeed, to describe one of these great cities was to describe the other, as to mortal glory. For seven hundred years these cities had been at peace with each other, only half a day's journey apart, on the great river, Euvisij, in the Valley of Rajawichta. 25/46.17. And the captain God, Varsa, chose one city, and the captain God, Baktu, chose the other city; and each of them took from their billion angel warriors a sufficient number, and inspired the two great cities to everlasting destruction. As mortals turn savage beasts into an arena, to watch them tear and flay each other, even so sat these captain Gods in their heavenly chariots, witnessing the two great cities in mortal combat. And when one had too much advantage, the angel hosts would turn the tide, or let them rest awhile; then urge them to it again, holding the game in such even balance as would ensure the greatest possible havoc to both. 25/46.18. Eight years these battles lasted; and hundreds of thousands of men, women and children were slain; and when the great cities were thus reduced, the Gods let loose The Band of Death, whose angel office was to carry poison virus from the rotten dead and inoculate the breath of the living; and then make mortals in desperate madness set fire to their cities, to keep them from falling into other hands. And in eight years the great cities, with their mighty temples, were turned to ruin and dust; and of the people left, only the ignorant few, starving, helpless wanderers, could tell the tale of what had been. 25/46.19. Sudga had said: All knowledge among mortals is inimical to |994| the Gods in heaven; therefore I will destroy all knowledge on the earth. And this was the same doctrine maintained by Te‑in, God of Jaffeth. 25/46.20. The captain Gods of Sudga proceeded in that manner, over all the land of Vind'yu, laying low all kingdoms, cities, places of sacrifice, and places of learning. And in one hundred years the mighty people of Vind'yu were reduced to beggary and scattered tribes of wanderers. The great canals were destroyed, and the upper and lower country became places of famine and barrenness. And in the valleys and on the mountains, in the abandoned fields and in the wildernesses, lay the bones and skulls of millions of the human dead. And lions and tigers came and prowled about in the ruined walls of the fallen temples and palaces. Nor was there left in all the land a single library, or book, or the art of making books, or anything to show what the great history had been. 25/46.21. Thus perished the Vedic language, the language of song, poetry and great oratory. Except in a small degree, such as that preserved by the remnant of Faithists who had escaped through all these generations, still worshipping in secret the Great Spirit. 25/46.22. Hear next of Osiris and his dominions, and of Arabin'ya, Par'si'e and Heleste:		991  Note this is not the Brahma who was husband to Yu-tiv; yet this one existed prior to the false-God Brahma who established the Brahminism known to this day in early kosmon. 992  A length was the length of a man, but as to how many feet and inches, we are left in the dark. --Ed. [Nevertheless, using an average five-foot length (c. 1.5 meters) should give sufficient scale of the building's magnitude.] 993  The dead sleep is still practiced in India. Some of the fakirs enter this dormant state and suffer themselves to be buried for months; and when they are dug up, come to life again. --Ed. 994  detrimental to; harmful to the aims of
CHAPTER 47 Wars
25/47.1. Osiris, the false, on setting up a heavenly kingdom of his own, and holding dominion over Arabin'ya, Par'si'e and Heleste, said: Let Te‑in and Sudga pursue their course in destroying; mine shall be in the opposite way. 25/47.2. Osiris, the false, said: Three kinds of bad people I have found in heaven and earth: Those who are forever finding fault with and putting down, what others have built up; they are most crafty in argument to find the flaws of others, the inconsistencies, errors and shortness; but there is nothing in them to build up anything in heaven or earth. The next bad man is he who finds fault, not only with all that has ever been, but with all propositions designed for a new state of affairs. He is as worthless as the shaft of a spear without a head. The third bad man I have found is he who, seeing the faults and errors of others, does not harp upon them, but plunges into work with something new and bold, involving himself and others in disaster. And these three have the great multitude, the world, to take care of! I alone am capable of destroying and building up. 25/47.3. The non‑resistance of the Faithists has made them ever dependent on the mercy of their neighbors, in heaven and earth. They must be destroyed, and their doctrines also. 25/47.4. In destroying their doctrines, I must give something in its place. I have labored to put away Jehovih and establish the Lord God; now to put away the latter and establish myself as myself would take some hundreds of years more. It is better, then, that since De'yus is cast into hell, I assume the names, Lord God, De'yus, Creator, and all others that are acceptable in heaven and earth. 25/47.5. Neither will I rob them of their rites and ceremonies, but so add to them, that, by the superior glory, they will accept mine. 25/47.6. Nor will I abridge mortals of their learning; but, on the contrary, be most exacting and high in aspiration; for by this I will win the approval of the wise and learned. 25/47.7. Mortals love idols; therefore I will give them idols, both male and female. || 25/47.8. Osiris then called Baal, Ashtaroth and Egupt into his heavenly Council chamber, and said to them: 25/47.9. Two idols you shall inspire mortals to build to me; and one shall be the figure of a male horse, with a man's head, chest and arms, and he shall point upward, signifying, heavenly rest; and the other shall be the figure of a mare, with the head, breasts and arms of a woman. And she shall hold a bow and arrow before her, and behind her a sword and a rose; signifying, for righteousness' sake. And the male idol shall be called Osiris, and the female, Isis. |995|		995  See The False Osiris, and Isis [images i025, i026]. It must be remembered that in after ages, say two hundred years, mortals lost the above interpretation, and called Osiris the Savior of men, saying he was the son of Isis, the virgin earth. --Ed.
i026 Isis. The feminine aspect of the false Osiris, as promulgated by him.   (see image only) i025 The False Osiris. During the Spe-ta cycle began the heavenly reign of the false Osiris; who ultimately broke free of his God, the false De'yus, and set up under his own name, and eventually was cast into hell. This image, as well as Isis (see i026), was imparted to mortals after breaking free from De'yus. (see image only)
25/47.10. For when I assert myself creator of all the living, I must show to men that I am male and female. 25/47.11. Which, in truth, is the fountain of all that is in heaven and earth, of which Projection and Reception are the sum of all philosophy. 25/47.12. In which you shall teach that to go forth is Osiris, and to rest in meekness is Isis; for which the ancients used the bull and the lamb. |996| 25/47.13. For I was a globe, boundless in size, and swift in motion. And I put forth a wing for flying, and a hand for labor, by which all things are conquered and subdued. And beneath the wing I set the Lamb of Peace, |997| as a sign of the flight of the defenseless; but under the hand I set the head of a bull, as the sign of my dominion.		996  Taurus and Aries. --Ed. 997  See image i027 Tablet of Osiris. The Lamb of Peace is depicted in Osiris' tablet as the glyph of Aries or Sed. See Sed in Se'moin tablet image i033 (with text) row 5, sixth to right. The head of the bull under the hand is depicted as the Taurus glyph. See Tau in Se'moin tablet image i033 (row 5, 2nd from right).
25/47.14. And I made heaven and earth with wings flying forth, bearing the serpent and the sun. All good and powerful things I have made square with the world, and circumscribed. 25/47.15. And in man's hand I placed the key to unlock the mysteries of the firmament of heaven, as well as the power, wisdom, riches and glory of the earth. Into his hand I place a club, to slay the lion, or to subdue him. 25/47.16. For I am like man, having created him in my own image; and I hold the key of heaven and earth, and dominion over all the inhabitants I created on the earth. I am Tau, I am Sed. 25/47.17. I am the light, and the life, and the death. Out of myself I made all that live or ever have lived. The sun in the firmament I set up as a symbol of my power. The stars, the moon, and things that do not speak, and do not know, are the works of my hand. Without me nothing is, nor was, nor ever shall be. 25/47.18. Whoever goes forth warring for the right, is for me; and I am with him. With warriors I am a god of war; with the peaceful I am a lamb of peace. To do, is of me; to not do, is not of me, but of death. An eye for an eye, a tooth for a tooth, blood for blood, mercy for mercy; but force toward all things, with will to conquer, for in these I am manifest to men. 25/47.19. For in the beginning I created the world by my own force; and this is my testimony, justifying force even with violence when the greater good comes to the greater number. Upon this hangs my law; in which any man can understand that had the Faithists fought for righteousness, they would have long since mastered the world and subdued it to their God.		i027 Tablet of the False Osiris. This Tablet belonged to the Egyptians in the mosaic cycle, and was of the established religion of that day. That is, by the time of Moses, Osiris the false God was overthrown in his heavenly kingdom, but the religion he established on earth continued on for a season with mortals. (see image only)
25/47.20. What, then, is the stratagem of Gods, other than, by some means, to reduce men and angels to oneness in all things? || When Osiris had thus addressed the three Gods, he waited for them to speak. Baal said: This is a foundation; we have never had a foundation for men or angels. Ashtaroth said: This is a head and front to lead the world. Egupt said: The wisdom of the Faithists was in having a direct course. 25/47.21. Osiris said: Then I will revise the doctrines of earth and heaven. I will not say this is for De'yus, nor the Lord, nor God, nor Osiris, nor Apollo, nor any other God. But I will give that which all except Jehovihians can accept. 25/47.22. For I will allot |998| all things to God, not defining which God, or what God, but God only; the rest I will manage in Agho'aden, my heavenly kingdom. 25/47.23. Go, therefore, to mortals, and revise the things of De'yus to God; and if mortals question the oracles to know who God is, reply: He is Osiris to the Osirians; Apollo to the Apollonians; Isis to the Isisians; he is the Creator, the master, the all, out of whom all things were created; he who created man in his own image; who dwells on a throne in heaven. 25/47.24. But if they question further, asking if he is the ever present, answer them: No. And if they say: Is he Jehovih, the Great Spirit? Answer them: No. 25/47.25. For I will not permit even one Faithist to dwell alive on the face of the earth.		998  assign, attribute
CHAPTER 48 Wars
25/48.1. |999| In Haikwad, in Par'si'e, dwelt king Luthag, a man of great wisdom and kingly power. His capital city, Sowruts, lay on the border of Fonecea, and had twelve tributary cities, each city being ruled over by a king. 25/48.2. A great drought came upon the regions ruled by Luthag; and being a king of benevolence, he sent inspectors far and near, to find a country of water and good soil. But alas, they did not find what was desired. 25/48.3. Luthag consulted the oracles, and behold, the angel, Egupt, came and answered the king, saying: Send your seer and I will lead him. So the king sent for his high seer, and told him the words of the oracle. The seer said: Wherever the God touched you, permit me to touch also, and perhaps I can hear your God speak. 25/48.4. The seer touched the king in the place, and at once the God spoke to him, and he heard. So it came to pass that the God led the seer into Egupt, which at that time was called South Arabin'ya. The seer did not know the country, and he asked the God. The spirit said: Behold the land of Egupt. Thus was named that land, which is to this day called Egypt. 25/48.5. The seer found the land fertile and well watered; so he returned to Par'si'e and informed the king. Upon hearing the report the king commanded his people to migrate to Egupt. And so in the first year fifty thousand departed; and in the second year one hundred thousand, and this many migrated each year afterward for many years. 25/48.6. || These things occurred in the seven hundredth year of the reign of De'yus in Hored. And in the space of two hundred years more, behold, the land of Egupt was peopled over with millions of people; for the drought and famines in the nearby countries drove them here. || 25/48.7. Luthag sent his son to govern the land of Egupt, and he made it tributary to the kingdom of Sowruts. The son's name was Haxax; and when he was old and died, he left the governorship of Egupt to his son, Bakal, who broke the allegiance with Par'si'e and established all of Egupt as an independent kingdom. Bakal's son, Goth, succeeded him; and Goth enriched his kingdom with great cities and temples, and places of learning, and founded games and tournaments. Goth's daughter, Rabec, succeeded him; and was the first queen of Egupt. Rabec still further enriched the great land with cities and places of learning. Thus stood the country at the time De'yus was overthrown in his heavenly kingdom. And now for seventy years the Gods, Osiris, Baal, Ashtaroth and Egupt, did not have much power with mortals. 25/48.8. And during this short period, the shepherd kings migrated into Egupt in vast numbers; and in sympathy with these, and of kindred faith, were the followers of Abraham, the Faithists, who also migrated rapidly into Egupt. 25/48.9. Meanwhile the kingdom had passed from Rabec to her oldest son, Hwan; and to his oldest son, Naman; and to his oldest son, Sev; and to his daughter, Arma; and to her oldest son, Hotha; and to his oldest son, Rowtsag. 25/48.10. And here stood the matter when Osiris resolved to revise the records of mortals and angels regarding the history of creation by God; which he did according to his own decrees, which were as previously stated. 25/48.11. So it came to pass that through the oracles, king Rowtsag bestowed upon the libraries of Egupt the history of the creation of heaven and earth, with the origin of sin, and the creation of man, the first of whom was now called Adam, instead of A'su, adopting the Par'si'e'an word instead of the Vedic. 25/48.12. And these records were the same from which Ezra, in the next dan'ha cycle, made selections, and erroneously attributed them to be the doctrines of the Faithists, who were called Iz'Zerlites. |1000| And the records of the Faithists were neither kept nor permitted in the state records, but kept among the Faithists themselves, for they were outlawed then, even as they are to this day, |1001| because they would not adopt the Saviors and Gods of the state. 25/48.13. Rowtsag's son, Hi‑ram, succeeded him; and Thammas, his son, succeeded Hi‑ram. Thammas was a seer and prophet, and could see the Gods and talk understandingly with them. Thammas was succeeded by his daughter, Hannah; and she was succeeded by Hojax, who was the builder of the Temple of Osiris, commonly called the Great Pyramid. 25/48.14. In honor of the prophet of De'yus, the first mortal servant of Osiris, whose name was Thoth, Hojax named himself, Thothma, which is to say, God‑Thoth; for Osiris told Hojax: You are the very Thoth reincarnated; and behold, you shall be God of the earth. 25/48.15. Thothma could hear the Gods and talk understandingly with them. And to him, Osiris, through his angel servant God, Egupt, gave special care from his youth up. At the age of sixteen years, Thothma passed the examination in the house of philosophy, and in astronomy and mineralogy. At seventeen he passed The Builders School and the Histories of the Thousand Gods. At eighteen he was admitted as an Adept in Life and Death, having power to attain the dormant state; and to see without his mortal eyes, and to hear without his mortal ears. At nineteen, he ascended the throne at the death of his father and mother. 25/48.16. For, because Osiris desired to use Thothma, he sent his destroying angels, and they inoculated the breath of Hannah and her husband, and they died by poison in the lungs. 25/48.17. So Osiris, through his servant God, Egupt, spoke to Thothma, saying: My son, my son! Thothma said: I hear you, O God, what do you desire? Osiris said: Provide a dark chamber and I will come to you. Thothma provided a dark chamber, and then Osiris through his servant God, came to him, saying: 25/48.18. You have great wisdom, but you forget your promise! Thothma said: In what, O God? Osiris said: When you were in heaven, you said: Now I will go down to the earth and reincarnate myself, and prove everlasting life in the flesh. || For many years Osiris had told this same thing to Thothma until he believed faithfully he had been so in heaven, returned, and reincarnated himself for such purpose. 25/48.19. And he answered Osiris, saying: It seems like a dream to me, even as you speak about it. 25/48.20. Osiris asked Thothma what was the greatest, best of all things. Thothma said: There are only two things, corporeal and spiritual. 25/48.21. Osiris said: True. What then is wisdom? Thothma said: To acquire great corporeal knowledge in the first place; and in the second, to acquire spiritual knowledge. But tell me, O God of wisdom, how can a man attain the highest spiritual knowledge? 25/48.22. Osiris said: To come and dwell in heaven and see for one's self. Thothma said: How long must a man sojourn in heaven in order to learn its wisdom? Osiris said: One day; a hundred days; a thousand years; a million years, according to the man. 25/48.23. Thothma said: If one could leave the corporeal part for a hundred days and travel in heaven for that amount of time, would it profit him? Osiris said: To do that is to master death. Behold, you have already attained to power of the dormant state. To control the course of the spirit; that is the next lesson. 25/48.24. Thothma said: Behold, O God, I have attained to the power of the dormant state, even as the magicians who submit to be buried for ninety days. Yes; and I go in spirit from my corporeal part, and see many things, but my soul is like a breath of wind, and goes at random. 25/48.25. Osiris said: Provide me a temple, and I will come and teach you. Thothma said: How to preserve the body for so long, so that it is not damaged---that is the question. The magicians who have been buried long, upon being dug up and resuscitated, find their bodies so damaged that they die soon after. (And have you, O God, a remedy?) 25/48.26. Osiris said: You shall build a Temple of Astronomy, and dedicate it to Osiris, Savior of men and angels, God of heaven and earth. And it shall be built square with the world, east and west and north and south. And the observing line shall be with the apex of the Hidan vortex, |1002| which lies in the median line of the variation of the north star (Tuax). 25/48.27. In the form of a pyramid you shall build it; I will show you every part, measure for measure. 25/48.28. And you shall provide such thickness of walls that no sound, heat, or cold can enter it; and yet, you shall provide chambers within, suitable for yourself, your chiefs, and your friends, who are also adepts. For I have also provided the earth for heaven, and heaven for the earth; and my angels shall come and dwell for a season on the earth, and my earth-born shall go and dwell for a season in heaven; yes, they shall come to me on my throne and see the glories I have prepared for them. 25/48.29. Nor shall my temple be exclusive, but open to all who will pursue the philosophies of earth and heaven. For which reason you shall build it with the sun, moon and stars; |1003| and it shall be a testimony to the nations of the earth that you are the highest of all mortals, and first founder of everlasting life in the flesh. For as the angels of heaven can return to the earth and take upon themselves corporeal bodies for a season, so shall you master your own flesh to keep it as you will. For this is the end and glory for which I created man on earth.		999  This chapter starts out as a flashback to earlier times and then works its way toward the present of the current narrative, which it fully resumes in Chapter 49. 1000  Isaerites --Ed. [Israelites] 1001  i.e., the 1880s; and suppression in some parts of the world continued after that 1002  the vortex of the North Star. --1891 glossary 1003  i.e., build it in alignment to them
CHAPTER 49 Wars
25/49.1. Osiris then instructed king Thothma to drive out of the land of Egupt all the Faithists who could not be made slaves of, especially the shepherd kings. 25/49.2. Thothma impressed an army of two hundred thousand warriors, and drove off the shepherd kings, putting to death more than three hundred thousand of them. And he took from the Faithists all their possessions, such as houses and lands, and did not allow them to hold any mortal thing in possession; neither permitting them to till the soil, except as servants, nor to engage in any other labor except as servants. And to escape the tyranny of Thothma, there went out of the land of Egupt, three million Faithists, including the shepherd kings, the unlearned. And in regard to the Faithists who remained in the land of Egupt, Osiris, through king Thothma, made the following laws: 25/49.3. You shall not possess any land, house, ox or any beast of burden, nor cow nor calf, nor shall your people possess an altar of worship, temple, or place of sacred dance. But you shall be a servant and a servant of servants all the days of your life. But in your sleeping place and in the sleeping place of your family you shall do worship in your own way, nor shall any man molest you there regarding that. 25/49.4. You shall not openly profess your doctrines under penalty of your blood and your flesh; and you shall no longer teach in the schools or colleges; nor shall your children receive great learning. And of your arts, of measuring and working numbers, you shall no longer keep them secret, or your blood shall be upon you. 25/49.5. And if you say: Behold, the Great Spirit; or Jehovih, the Ever Present, you shall suffer death, and your wife and your children with you. And if a man questions, to try you, asking: Who created the world? You shall answer: Behold, God! And if he asks further: Do you think the Creator is Ever Present? You shall say: No, he is like a man who has finished his labor, he sits on his throne in heaven. And if he asks you further: Where is God? You shall answer: On the Mountain Hored, in heaven. And if he asks you still further: Is the Ever Present a Person? You shall say: No, the Ever Present is void like the wind; there is only one ruler in heaven and earth, even Osiris, who is Lord the God, Savior of men. 25/49.6. Whoever does not do these things shall be put to death; whoever does not bow to Thothma, my earthly ruler, shall not live, says God. || 25/49.7. These laws were entered in the libraries of Egupt, and also proclaimed publicly by the scribes and seers. And yet even with these restrictions upon them, more than two million Faithists remained in the land of Egupt. 25/49.8. And it came to pass that Thothma began the building of the Temple of Osiris (pyramid), and he impressed two hundred thousand men and women in the building of it, of which number more than one‑half were Faithists. And these laborers were divided into groups of twelves and twenty‑fours and forty‑eights, and so on, and each group had a captain; but for series of groups of one thousand seven hundred and twenty‑eight men and women, there were generals, and for every six generals there was one marshal, and for every twelve marshals there was one chief, and these chiefs were of the Privy Council |1004| of the king. 25/49.9. And the king allotted a separate work to every chief; some to dig canals, some to quarry stone, and some to hew the stones; some to build boats, some to provide rollers, and others timbers, and yet others capstans. |1005| 25/49.10. In two places the surveyors found stone with which to build the temple, one was above the banks of the great river, Egon, at the foot of Mount Hazeka, and the other was across the Plains of Neuf, in the Mountains of Aokaba. From the headwaters of Egon a canal was made, first to Aokaba, and from there it descended by locks to the Plains of Neuf, and then on to Gakir, the place chosen by the king for the temple to be built. 25/49.11. And as for the logs used in building, they were brought down the waters of Egon, from the forests of Gambotha and Rugzak. These logs were tied together and floated on the water to the place required, where, by means of capstans, they were drawn out of the water ready for use. 25/49.12. Now the stones of the temple were hewn in the region of the quarries. And when properly dressed, |1006| they were placed on slides by capstans, and then, by capstans, let down the mountainsides, to the water, upon which they were to float to the place required for them. 25/49.13. The floats were made of boards sawed by men skilled in the work, and were of sufficient length and width to carry the burden they were designed for. And at the bottom of the floats were rollers, gudgeoned |1007| at the ends. Now when a stone was let down from the place of its hewing on to the float, it was ready to be carried to its destination. And when the float arrived near Gakir, ropes, made of hemp and flax, were fastened to the float, and by means of capstans on the land, the float was drawn up an inclined plane out of the water, the rollers of the float answering as wheels. 25/49.14. When all things were ready for building the temple, the king himself, being learned in all philosophies, proceeded to lay the foundation, and to give instructions as to the manner of building it. 25/49.15. These were the instruments used by the king and his workmen: the gau, the length, the square, the compass, and the plumb and line. Nor were there any other instruments of measure or observation used in the entire building of the temple. And as to the measure called a length, it was the average length of a man, after measuring one thousand men. This length was divided into twelve parts, and these parts again into twelve parts, and so on. 25/49.16. After the first part of the temple was laid, the builders of the inclined plane began to build it also, but it was built of logs. And when it was raised a little, another layer of the temple was built; then again the inclined plane was built higher, and another layer of the temple built; and so on. Thus the inclined plane, which was made of wood, was built up as the temple increased in height. 25/49.17. The width of the inclined plane was the same as the width of the temple, but the whole length of the inclined plane was four hundred and forty lengths (of a man). |1008| The floats carrying the stones were drawn up this inclined plane by means of capstans, and by men and women directly pulling also. 25/49.18. Thothma spent twenty-four years building the temple; and then it was completed. But it required another half a year to take away the inclined plane used in building it. After that it stood free and clear, the greatest building that had ever been built on the earth or ever would be. 25/49.19. Such, then, was Thothma's Temple of Osiris, the Great Pyramid. 25/49.20. Jehovih had said: Suffer them to build this, for the time of the building is midway between the ends of the earth; and now is the extreme of the earth's corporeal growth; so let it stand as a monument of the greatest corporeal aspiration of man. For from this time forward, man shall seek not to build himself everlastingly on the earth, but in heaven. And these things shall be testimony that in the corporeal age of the earth, man was of like aspiration; and in the spiritual age of man, in an opposite condition of corporeal surroundings; for by the earth I prove what was; and by man prove what the earth was and is at certain periods of time.		1004  advisory council; a cabinet 1005  a type of pulley 1006  prepared; shaped; smoothed and finished as required 1007  an assemblage allowing for rotation of the roller logs, each roller log probably having a pin (axel) carved out on each end 1008  This would make the inclined plane about half a mile. --Ed. [About 670 meters]
CHAPTER 50 Wars
25/50.1. When the temple was completed, and the king and his four high priests entered into the Holy Chamber, the false Osiris, through his servant God, Egupt, came in sar'gis, and spoke to the king, saying: Here I am, O king! 25/50.2. Thothma said: My labor is well recompensed. That you have come to me, O Lord my God, I am blessed. Osiris said: Keep holy my chambers; permit no man, woman or child, that dwells on the face of the earth, to know the mysteries of these, my holies, except for my adepts. Here lies the key of everlasting life. 25/50.3. Thothma said: What do you mean by, the key of everlasting life? Osiris said: In this is that which is of good and evil, as I commanded your forefathers; to eat of it, man shall become as Gods, and so live forever. For this is the triumph of man over death, even for which I created him on the earth. 25/50.4. Thothma said: Shall only we five know these things? Osiris said: Surely not; otherwise the light of my kingdom would not be full. Behold how I built the temple! Was it not in the keeping of adepts? |1009| So, then, in the same manner that I have given you knowledge of my kingdom, so shall you give it to others, not permitting these lights (to come) to them except through my commandments. |1010| 25/50.5. Now in the second month after the temple was completed, Thothma, the king, having put the affairs of his kingdom in order, went into the Holy Chamber, and from there ascended into the Chamber of Life and Death, leaving the four chief priests in the Holy Chamber. And Thothma cast himself in death (dormancy) by swallowing his tongue. And the priests closed the entrance and sealed the king within. 25/50.6. Osiris, through his servant God, Egupt, said to the priests: One of you shall remain on quarter‑watch, dwelling within the Holy Chamber and I will remain also. And the four priests cast lots, selecting their order, one for each of the four watches, of six hours each; repeating their schedule every day. And Osiris sent Baal to the spirit of Thothma, and took him to Agho'aden, Osiris' heavenly place, showing his spirit the glory of the throne, saying: Behold the God of Gods. Thothma said: It is a great glory; lo, my eyes are blinded by the light of the Lord my God. After this, Baal took the soul of Thothma into a thousand heavenly places in Osiris' kingdom, and showed him its glory. 25/50.7. Thothma said to Baal: O angel of God, you have shown me that God, in truth, is in the image of man. Nor is there anyone else but one God, who rules over all. 25/50.8. Baal said: What do you say, then; who is God? Thothma said: What do you say? For behold, his glory was so great I could not look upon him. 25/50.9. Then Baal answered, saying: There are only angels and mortals; these are the sum of all things. He, you have looked upon, was even as you are, a one‑time mortal, but on a far‑off star‑world. He attained to the Godhead to create a world for himself; even as you, who are an adept, can create flowers, plants and serpents. Thus he came into the void regions of space and created the earth and her heavens, and they belong to him, for they are his. And in like manner every star‑world is created and ruled by a God like your God, who is Lord of all. 25/50.10. Thothma said: O if only all people could know these things! O that I may remember them when I am returned to earth. Baal said: You shall remember more than this; for I will now take you to the hells of the idolaters and the Jehovihians. Baal then took the soul of Thothma to the hells of De'yus, and showed him its horrors. But he did not take him to the regions of God, in Craoshivi. 25/50.11. Now when Thothma had traveled in heaven for thirty days, Baal brought his spirit back to the Chamber of Death, and showed him how to regain his corporeal part, which he did. And then Baal signaled to Egupt, and the latter spoke to the priest on watch, saying: Behold, Thothma has returned; go and fetch your brothers, and deliver him into the Holy Chamber. 25/50.12. And when they came they unloosed the sealing stones and delivered the king into the Holy Chamber, and he was awake from his trance. Now, Thothma had been in the death trance forty days, but remembered all he had seen in heaven, which he related to the high priests who were with him. And both Baal and Egupt came in sar'gis and talked in the Holy Chamber with Thothma and the priests. For one day the king remained in the Holy Chamber, so that his spirit could be reconciled to the flesh; and on the next day he and the priests came out of the temple and sealed its door, and placed the king's guard in charge, so that no man or woman would molest the place. 25/50.13. The three angels, Egupt, Baal and Ashtaroth, came into the altar in the king's palace that night, and showed themselves to the college students who had attained adept. Baal spoke orally before them, directing his words to the king, saying: Behold, I am the angel of God your Lord, whom you have seen in heaven; I am the same who traveled in heaven with you. What I speak, I say in the name of the Lord our God, whose servant I am. Tomorrow your high priests shall draw lots, and one of them shall enter the Chamber of Holies, in the Osirian Temple, and do as you have done. And after him, behold, another of the high priests shall do likewise; and so on, until all four have had your experience. 25/50.14. And it came to pass that the four priests in turn cast themselves in death, and visited Osiris' heavenly kingdoms, and also many of the hells of De'yus, being led in spirit by Baal or Ashtaroth, Egupt being the guardian God of the temple. 25/50.15. When they had thus accumulated the same knowledge of heaven and earth, the five of them were of one mind as to attaining life everlasting in the corporeal body. Osiris said: Behold, I will bring back many who are already dead; and they shall call to their embalmed bodies and wake them up and inhabit them. Go, then, to the root of the matter, and prepare my people, for I will come in person and inhabit the temple you have built; and my heavenly kingdom shall descend to the earth. Therefore, prepare the Column of the Stars! 25/50.16. Thothma built a column to the east line of the slat, seven lengths, and the height was thirty‑six lengths; of wood and stone he built it, with an opening from the bottom to the top, and the width of the opening was six lengths. In its walls was a winding stairway, and there were windows looking out to the east and west and north and south, so that the stars from every quarter could be observed. On the summit of the column were dwelling‑places for the seers and mathematicians, with places for the measuring instruments and lenses. 25/50.17. When this was completed, Thothma built an external wall of wood and stone across the slat of the temple; and within this wall were stairs also, and these led to the top of the pyramid. This wall was also provided with windows, so that the northern stars could be observed. 25/50.18. Thothma made an observing column for the sun, and it was provided with lenses of all colors, so that adepts standing at the base of the pyramid could see the sun at every hour of the day, and distinguish the spots and their changes. A gau was set within each of the angles of observation, so that the position of the sun relative to the northern stars could be determined every day. 25/50.19. By using these two columns, therefore, Thothma and his mathematicians measured the sun, moon and stars as to their distances and sizes. And Osiris commanded the king to send his wisest mathematicians into the distant lands of the earth, to observe the winds of heaven, and the drought upon the earth; and the abundance of the yield of the earth in different regions, in different years and seasons; and to observe famines and pestilences, and all types of occurrences on the face of the earth. He said to the king: When your mathematicians have returned to you with their accumulated wisdom, you, or your successor, shall examine the sun, stars and moon, and compare them to the things that the mathematicians shall relate, one year with another; and three years with another three years, and five with five, and seven with seven, and so on for hundreds of years, and thousands of years. 25/50.20. And when you have taken in the term of three thousand three hundred years, and compared the sun, moon and stars, as relate to the occurrences of the earth, you shall have the key of prophecy for three thousand three hundred years ahead. And you shall say of this land and of that land; and of this people and that people, how it will be with them, and you shall not err. || 25/50.21. Thothma, the king, called together his mathematicians, and, according to their grade, chose from among them twelve hundred. These he divided into groups of one hundred each; and he gave them a sufficient number of attendants; and he sent them toward all the sides of the world, allotting to them sixteen years each for observation, according to the commandments. 25/50.22. And they took with them all kinds of instruments to measure with, besides scribes to make the records of those matters that came before them. And they went throughout Arabin'ya, Vind'yu, Jaffeth, Par'si'e, Heleste, and Uropa, even across to the western sea (Atlantic Ocean); and to the southern extreme of Arabin'ya (Africa), and to the great kingdoms in the interior; |1011| and to the north of Heleste, Par'si'e, and Jaffeth, to the regions of everlasting snow. 25/50.23. And in sixteen and seventeen years they returned, except some who died on the journeys. And most wonderful was the knowledge these mathematicians gained. In some countries they found philosophers who had the knowledge required even at the tip of their tongues. |1012| Thothma received them in great pomp and glory, and awarded all of them with great riches. 25/50.24. And Thothma had these things rewritten and condensed into books, and named them books of great learning, and they were deposited within the south chamber of the pyramid, where harm could never come to them. 25/50.25. And Thothma made it a law, that other mathematicians should travel over the same regions for another sixteen years and make similar observations; and after them, yet other mathematicians to succeed them, and so on for three thousand three hundred years. And accordingly, a new expedition started out. Now during the absence of the first mathematicians, Thothma and his philosophers observed the sun, moon and stars every day, and a record was made as to their places and movements, and as to occurrences on the earth in the regions of Thothma's home kingdom. And these observations were reduced to tablets and maps, and a record made of them in the Par'si'e'an language, which was the language of the learned. For the Eguptian language of that day was spoken mostly by the unlearned, and was mixed with the Fonecean, a language of sounds. 25/50.26. After the mathematicians returned, Thothma and his philosophers examined the whole matter as compared with the maps and tablets of the heavens, and the facts deduced from these comparisons were written in a separate book and called The Philosophies of God and His Son Thothma, King of Earth! 25/50.27. Copies of this book were made and sent into the lands of Arabin'ya, Vind'yu, Jaffeth, Par'si'e, Heleste and Uropa, to the priests of God, but the original book was filed in the Holy Chamber, in the Temple of Osiris. 25/50.28. Thothma applied himself to impart wisdom to all men. And during his reign he built in the land of Egupt seventy‑seven colleges of Great Learning, twelve colleges of prophecy, two hundred houses of philosophy, seven adepteries, three thousand free schools, and four thousand houses of sacrifice to Osiris, Savior of men. 25/50.29. Besides those, there were constructed three hundred and forty obelisks to God; thirty triumphal arches to De'yus; and four thousand oans‑nus |1013| [or nu‑oan --Ed.] to the Creator (the false Osiris), and these were mounted on pedestals of polished stone, and stood at the street corners. 25/50.30. And during Thothma's reign more than four thousand men and three hundred women graduated to the rank of adept, all capable of the death trance, and of going about in spirit. And within thirty years over seven hundred of these were permitted to test the cast of the holy chambers in the pyramid. And their spirits were conducted into Osiris' heavenly regions, and sojourned there for many days, and returned to their bodies unharmed. Because of the position of the chambers, there was no action upon their bodies while in the swoon. 25/50.31. Thus Thothma proved himself to be one of the wisest and greatest men that ever dwelt on the face of the earth. |1014| He believed all things the Gods told him, believed he was Thoth reincarnated, and believed he would never die as to the flesh.		1009  The degree of adepts embraced not only su'is and sar'gis, but a knowledge of astronomy, chemistry and mathematics. The power of creating plants, flowers and serpents, was not taught in any of the degrees below adepts. The power of dormancy belonged to the next degree above, called miracles. --Ed. 1010  In other words, don't allow aspirants to learn these lights (knowledge, understandings, attainments, etc.) unless they are initiated into the order and obey the commandments of Osiris (via his priests). 1011  Here we see that there were great civilizations within central Africa during the Spe-ta cycle. 1012  i.e., they were readily conversant regarding the subject asked for 1013  fertility sculptures 1014  see image i113
	i113 Thothma (Hojax), the builder of the great pyramid in Egypt, and one of the greatest adepts that ever lived. He could hear the Gods and talk with them understandingly. (see image only)
25/50.32. The false Osiris, through his servant God, Egupt, had said to Thothma: This is the manner of heaven and earth, regarding man: All men are reincarnated over and over until perfected to immortal flesh; and in that day, man has so perfected his adeptism that he can remain on earth or ascend to heaven, even when he desires. Hence of all knowledge, adeptism is the greatest. 25/50.33. Thothma asked if there were any new creations. Satan prompted Osiris, who said: No; your spirit is as old as the earth. At first it was small and round, like a grain of mustard, only it was spirit. And the multitude of these seeds comprise |1015| the All Unseen. When one of them takes root in gestation, then is the beginning. And it is born into the world a frog, or an ass, or worm, or lion, or small creeping thing; and it lives its time and dies. And the spirit dispatches itself back again into another womb, and it is born forth a man low as to knowledge, evil as to life. And he lives a time and dies again; but again the spirit hurries back to another womb, and it is born forth again, another man, but wiser as to knowledge, and less evil as to life. And this continues to hundreds of generations and to thousands. But he who has attained adeptship has it in his power to call forth out of the earth his own corporeality; he no longer needs to go through the filth of others. 25/50.34. Thothma was wise even in his belief; for when he was growing old, and seeing his flesh sunken, and his eyes growing hollow and dim, and his hands getting withered, he inquired of the Gods, saying: I know you have taught me truth, O God. As to judgment, I am weak before you, and curious in my vanity. Osiris said: Speak, O king! 25/50.35. Thothma said: By all the force of my will; and by my great learning, I cannot stop the withering of the flesh. If, therefore, I already dry up like a mummy, beyond the power of my will, how will it be with me when I am further emaciated? 25/50.36. Satan prompted Osiris to answer the king, and so he said: Until you are even more emaciated you cannot understand the power of your own soul. 25/50.37. With this the king was reconciled, and even when he was tottering on his last legs he began to build a new palace, saying: After I have changed this flesh into immortal flesh, here I will come and dwell forever. And I shall be surrounded by adepts, wise and faultless. And this shall be the first colony of the kind I will build on the earth. 25/50.38. But afterward I will build many colonies like it; more and more of them, until I have all the earth redeemed to immortal flesh. For of such shall be my kingdom, and all men and all women on the earth shall own me Lord of all. || 25/50.39. Nevertheless, with all Thothma's wisdom, and the wisdom of his Gods, he fell on a stone and died suddenly on the day he was one hundred years old.		1015  make up, constitute
CHAPTER 51 Wars
25/51.1. When Thothma was quite dead the priests carried his body into the temple, fully believing his spirit would return from heaven and transform the body from corruptible into incorruptible flesh to live forever. And they laid the corpse in the place previously designated by the Gods, and sealed it up according to the commands of the false Osiris, Savior of men. 25/51.2. Osiris had said: Whoever believes in me, him I will save to everlasting life, and though he lose his body, he shall find it yet again, and the corruptible flesh shall be changed in the twinkling of an eye, and become incorruptible to life everlasting, with the spirit that abides within it. 25/51.3. On the fifth day the priests opened the chamber, for according to the Laws of Miracles, on that day, the spirit should accomplish the feat; but lo and behold, it had not come to pass, and the body still lay cold and dead. But the Gods came in sar'gis and said to the priests: Seal up the body for another five days. And the priests did as commanded; and after that they examined it again, but life had not returned. Again they were commanded to seal it up for another five days, which they did, but life did not return. 25/51.4. Houaka, who was now the high priest, inquired of Osiris concerning the matter. And Osiris, through his servant God, Egupt, answered him, saying: Go fetch a young man who is warm in the blood, which is life in the flesh, and he shall be the seventh son of an adept, and know how to cast himself in death. 25/51.5. The priests brought Xaian, who was in his twenty‑fourth year, and when he came into the Holy Chamber he was told to cast himself in death for benefit of the king's soul. And Xaian thus cast himself, and he was sealed in the chamber of death for five days along with the king's corpse. And in five days the priests brought both bodies into the Holy Chamber, according to instructions. And Osiris came and commanded them to stand around the bodies, and when they had done so, the angels from Osiris' kingdom came and spirited away the dead body of the king, and they brought back the spirit of Xaian to inhabit the body of Xaian, and put it in possession of it, making believe it was the spirit of Thothma returned. 25/51.6. Houaka said to the Gods: Where is the body of Thothma? Has it been transformed? And the Gods answered: It has gone to heaven, and will return after many days. But as to the spirit of the king, behold, he is with you. And the priests spoke to Xaian, believing it was Thothma. And after three days they came out of the temple (pretending Xian was Thothma), to re-crown him as Thothma the Second, and they proclaimed it abroad that these things were true, although they knew they were not. 25/51.7. As to the spirit of Thothma, at the time of death it was taken to Agho'aden and put among the servants of Osiris' heavenly kingdom, and thus enslaved. So Xaian became king of Egupt. 25/51.8. Now, regarding the false Gods, Osiris and his confederates, they never tried to reincarnate the spirit of Thothma; but because of the virtues and the wisdom of Thothma, they used him for the benefit of Osiris' heavenly kingdom, and to establish Osiris everlastingly on the earth as the all highest God. 25/51.9. As to the kingdoms of the land of Egupt, which succeeded Thothma, the inhabitants of the earth already know the chief part. For hundreds and hundreds of years the Eguptians were the most learned people in the world, and especially in knowledge of the stars, sun and moon, and in adeptism and miracles. 25/51.10. But woe came to them; the land became flooded with hundreds of millions of drujas; and as to the people of Egupt, the chief desire was to be able to return in spirit after death and dwell with mortals. And the things which followed are not even lawful to mention. 25/51.11. Suffice it to say, these spirits lost all sight of any higher heavens than to dwell on the earth; they knew no other. And they watched for the times when children were born, and obsessed them, driving away the natural spirit, and growing up in the new body of the newborn, calling themselves reincarnated; and these drujas professed that when they previously lived on earth they were great kings, or queens, or philosophers. 25/51.12. And they taught as their master, Osiris, the false, did: That there was no higher heaven than here on the earth, and that man must be reincarnated over and over until the flesh became immortal. Not all of these spirits drove away the natural spirit; but many merely engrafted themselves on the same body; and, while such persons lived, these spirits lived with them and dwelt with them day and night; not knowing more than their mortal companion. And when such a person died, behold, the druja went and engrafted itself on another child, and lived and dwelt with it in the same way; and thus continuing, generation after generation. 25/51.13. And because of these indulgences many of the spirits came in sar'gis in the families of the Eguptians; eating and drinking with them corporeally; and even doing things of which no man may speak, by which dire disease seized upon the flesh of mortals; and their blood and their flesh became inhabited with vermin. The people became idlers and vagrants; the lands were not tilled, and the places of learning became deserted ruins.
CHAPTER 52 Wars
25/52.1. Of the land of Egupt, the above suffices; and of Par'si'e and Heleste these things are the chief part, regarding the dominion of Osiris, Baal and Ashtaroth, namely: Because of the persecutions of Faithists, shepherd kings, and Listians, these people fled into Par'si'e and Heleste for hundreds of years, and they built cities and established kingdoms. 25/52.3. And none of these accepted the Lord, or God, or De'yus, but for the most part worshipped the Great Spirit. Nevertheless, they were not Faithists in purity; for they engaged in war and did not live in communities, with rab'bahs as rulers, but dwelt together in the manner of warriors. 25/52.4. The duty of subjugating these people to Osiris, Savior of mortals, was committed to Baal and Ashtaroth. So Baal and Ashtaroth, finding them stubborn in the worship of the Great Spirit, finally resolved to make them destroy one another, in the same manner as Te‑in, in Jaffeth, and Sudga, in Vind'yu; and they asked Osiris for armies of warring angels for that purpose. Osiris gave them the following great angel generals and high captains: 25/52.5. Jah, Apollon‑ya, Petoris, Pluton‑ya, Hi‑ram, Ben, Yu-be, Ali‑jah, Ares, Sa'wang, T'crono, Afro‑dite, Argo, Oyeb, Nadar, Abel, Said, Ar‑ti‑mis, Yact‑ta‑roth, Wab, Josh and Haur; and besides these there were the following deserters from Te‑in and Sudga, namely: Clue, Jon, I‑sa‑ah, Yam‑yam, Luth, Bar, Hote, Ki‑dom, Athena, Hira, Oke‑ya‑nos, Hermes, Posee‑ya‑don, Ura‑na, Hace, T'sodus, Rac‑Rom, Mi‑kak, Tol, Taes, Wo‑wouski, Sur, Ala‑jax and Hesmoin. 25/52.6. And Baal and Ashtaroth cast lots for each of the above generals and captains, choosing by taking turns, until they were divided equally between them. And Osiris gave Baal and Ashtaroth, each five hundred million warring angels. And thus armed, they descended to the earth, to the objectionable regions of Par'si'e and Heleste. In those days, these great divisions of the earth were divided into many nations and kingdoms. 25/52.7. And a kingdom was not measured according to the land, but according to the number of cities that paid tribute to the central city; though some kingdoms had only one city. 25/52.8. These, then, are some of the largest cities that Baal and Ashtaroth decided to destroy: Su‑yan, |1016| with five tributary cities; Lakao, with two tributaries; Haugun, with eight tributaries; Waas, with three; Lowga, with six; Tol, with six; Sun, with five; Tos, with four; Troy, with six; Abed, with two; Athena, with twelve; Hess, with four; Ituna, with twelve; Fado, with ten; Tuna, with seven; and Wa'ke'at, with seven. And besides these there were many large cities without any tributary cities, which were also doomed to everlasting destruction. 25/52.9. The first great cities that were turned to war on each other were Haugun and Lowga, Ashtaroth choosing Haugun and Baal choosing Lowga. 25/52.10. These two cities were both of more than four hundred years' standing, and each contained a half million inhabitants, besides their tributary cities. Tojak was king of Haugun; he was the son of Soma, who was the son of Atyis, the necromancer. And of Lowga, Turwea was king; he was the son of Diah, son of Bawn, the philosopher. 25/52.11. When Baal and Ashtaroth, with their armies from heaven, came near these cities, they halted and built a temporary kingdom in the mountains of Zoe. 25/52.12. Baal said to Ashtaroth: Behold, you have had the choice of cities, give me the first assault? 25/52.13. Ashtaroth said: On your own terms these battles shall be, and I will beat you. To it, then; set on Lowga. 25/52.14. Baal went to Turwea in his dreams and told him his son was waylaid |1017| by the people of Haugun, and, moreover, that Tojak had decided to advance upon him and possess the city. When Turwea awoke, he was troubled by his dream, and he inquired of the oracle concerning the matter. Ashtaroth had possession of the oracle, and she answered the king, saying: You are of the seed of the Faithists, why fear a dream? But be cautious regarding your dreams; do not tell your son, for today he goes on the hunt, and your words might bring about that which otherwise might not be. The king went his way, but Ashtaroth sent inspiring spirits to the king, saying: It would be wise to caution your son. And the king went and cautioned his son. 25/52.15. Ashtaroth then went to Tojak's wife, and gave her a dream in which the Prince of Lowga went on a hunt, to all appearances, but really came near Haugun for a very different reason, which was no less than the slaying of herself and husband. The queen awoke suddenly in fear, and told the king her dream. Tojak said: 25/52.16. Foolish woman; it was only the fault of your diseased blood, which, coursing the heart, gave you a foolish dream. Tojak dismissed the matter. The next day, the angels kept inspiring the queen to send her servants to the place of her dreams, to which she acceded; and her servants were armed with spears, and instructed to kill, as if by accident, whoever came their way. 25/52.17. Thus it came to pass that Turwea's son was slain. Turwea inquired of the oracle, and was answered by Ashtaroth, saying: Why do you come to me for comfort; is it not your own fault that your son is dead? I said to you: Do not mention the matter of your dream to your son, for it often happens that telling of a thing brings it to pass. 25/52.18. Turwea said: I am justly rebuked, O Apollon‑ya! But tell me, you who know all things, since one part of my dream has come true, may not the other part, and, in truth, Tojak comes to possess my kingdom? Ashtaroth said: If I tell you, you will blab it about, and do nothing in your own defense. Turwea then made an oath to obey the oracle; so she commanded him to march with all his army against Tojak, and demand satisfaction at once in ten thousand lives, to balance the loss of the prince. 25/52.19. This ended Ashtaroth's part with the city of Lowga; and now she went to Haugun, while Baal took charge of Lowga, sending his legions of angels to the people of Lowga, to inspire them with madness because their prince was slain. 25/52.20. Ashtaroth, on her part, now assumed control of the oracle in Haugun, and sent her warring angels to the people of the city, advising them of the justice of slaying the prince, because he had come not on a hunt, but to slay the king and the queen. And Ashtaroth, further, told the king, Tojak: Try me as to my truthfulness: Behold, in two days the warriors of Turwea will be at your city's gates; be ready for them and drive them away, or lo, your city wall will be reduced to dust and ashes. 25/52.21. Of course the prophecy of Ashtaroth came true, and Tojak now believed he was in the protection of the Gods. The queen said to him: A matter of weight is on my mind, O king: I commanded my servants to slay the prince, for the Gods showed me that only by this could your life and mine be preserved. 25/52.22. The king, Tojak, justified the queen, saying: You have been the preserver of my life and yours. 25/52.23. Baal, God of Lowga, marched the mortal armies against the city of Haugun, while Ashtaroth marched the armies of Haugun to battle against them. 25/52.24. And thus, as mortals play a game with sticks and pegs, so did this God and Goddess play a game with the mortals of these two great cities; played give and take to see the battles lost or won; and they used their legions of angels to inspire the mortals on, or to make them, at times, turn and flee. And while the Gods rested, amusing themselves by feasting and by talking over the sport of mortal death, the two great cities would also gain a little rest, but only to renew the bloody work. 25/52.25. For four years the Gods and angels kept these two mortal cities at war; and though they lay a day's journey apart, all the way in between was strewn with the bones of the slain. And in four years they were reduced to dust and ashes; and as to the people of the last year, mostly they were inoculated with the poisoned air of the dead, and they died also. And yet it came to pass that Baal beat Ashtaroth in this battle of death, for he caused all his people to be slain, while a few of Ashtaroth's remained. 25/52.26. In that manner, Baal and Ashtaroth pursued the other great cities of Par'si'e and Heleste. And the time it took to destroy any two or three cities varied from two years to ten years. But for the destruction of Athena and Troy it required twelve years. And for the destruction of Ituna and Fado it required eleven years. Between Su‑gun and Lakao it required two years to bring them to war. Between Athena and Troy it required three years to bring them to war. Two hundred vampires, angels of lust, were set upon a prince of Troy, and in desperation he was driven to kidnap an Athenian princess, who was led to exposure by Baal's angel hosts. In this great battle Ashtaroth won the game, having succeeded in having all of the Trojans destroyed. 25/52.27. In the war between Tos and Sun, which lasted nine years, it was an even game, for both cities were entirely destroyed and all the people in them, and also their tributary cities as well. But the city of Tol was destroyed within itself, for there was no city near enough to war upon it. The angels brought virus from the dead of other regions, and inoculated the breath of the people of Tol, and their flesh festered, and they died of disease instead of war. 25/52.28. The whole time of destruction was one hundred and six years; and after that, Par'si'e and Heleste were wasted and desert, and wild beasts coursed the country far and near. 25/52.29. Osiris had said I will make the land of Egupt the greatest country in the world; I will have the place of my dominion near at hand. Satan had said to Osiris: If you do not destroy Par'si'e and Heleste, behold, Baal and Ashtaroth will rebel against you, choosing these lands for their own kingdoms. 25/52.30. But both satan and Osiris, who now falsely styled himself God of heaven and earth, were powerless to prevent the march of Jehovih's hand. For as He gave liberty to all His creatures, and as Osiris had fostered the idea of being sole ruler of earth and heaven, even so the seed of his own sowing took root in Baal and Ashtaroth. And they formed a compact with each other and seceded from Osiris after all. And in order to determine what share of the earth should be theirs, a war in heaven ensued between the three Gods; and Te‑in and Sudga joined in also.		1016  Many of these names were given in the Ahamic language, but I have used the privilege granted me, to so modernize them that the student can trace them from Hebraic, Greek and Latin down to English. --Ed. 1017  ambushed
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25/53.1. Jehovih had said: I created man blank, as to good and evil, and gave him liberty. And I gave liberty also to the spirits of the dead. But these spirits set themselves up as Gods; and to glorify themselves used mortals in their own way. For they found that mortals could be turned to good or evil, to war or to peace, to virtue or to lust, according to the inspiration of the angels watching over them. 25/53.2. But in this I provided a remedy also, and without abridging liberty, which was, that the Gods, in contention for mortal souls, would quarrel and ultimately destroy their own heavenly kingdoms; from which, angels and mortals could escape from bondage. || 25/53.3. And this was so. Te‑in, Sudga and Osiris, even while their wars and machinations were going on with mortals, were scheming for mastery in hada, each to overthrow the others, and involve them in ruin. And it thus came to pass that a triangular war ensued in these two heavens, |1018| in which more than ten billion warring angels were engaged hundreds of years. For, as mortals engage in corporeal warfare, so do angels engage in es'sean warfare. For though they cannot kill one another, they can bind and enslave and cast one another into hells, and surround them with never‑ending fire, so they cannot escape. And the warring Gods send their armies forth to make captives of their enemies, who, when seized, are either made into subjects, or else cast into torments. And these armies of warring angels, hundreds of millions strong, go into the kingdom of another God, and from its suburban |1019| districts, carry away the subjects, with all their acquisitions. And yet at times these raiding armies venture too far, and are themselves captured and cast into torments. Consequently Gods in hada wall their kingdoms around with standing armies, even as they have taught mortals to defend themselves. And their enemies seek to invent means to break through the defense lines of these standing armies, and go in to plunder and destroy. 25/53.4. In times of which madness, no voice from Jehovih's angels can gain an attentive ear among them; even the same as when mortal kings are at war: Were one to say to them: Behold, Jehovih is All Peace! they would even curse Jehovih and peace. Even so do the fighting angels threaten and curse if one of Jehovih's holy ones interposes in peace and love. 25/53.5. As like a burning fever or canker worm that needs to run its course, before a healing balm can do good, so Jehovih permits the Gods to pursue their reign, till, helpless, they fall, environed in the harvest they sowed. For to every man and woman born, a time comes on earth or in heaven, when sore disaster, if nothing else, will cast him helpless in agony, to make him own |1020| the Mighty Power Who created him; and make him supplicate in pity for some helping hand to lead him safely to the All Person's pleading Voice. Then he is ready to listen; to turn from Gods, Lords, Saviors, and Sons, who profess to save; and to stand upright before the Father, and learn to know Him, and willingly learn peace, love, reason and truth. 25/53.6. Jehovih has said: In every soul I made a door, and in this My Light shines. Here My Voice speaks; but they turn away, and go after those who speak to the external ear; a serpent bites them, and they are cast in poison and in death! 25/53.7. Man on the earth has said: I will not heed Your still small voice, O Jehovih, which speaks to the soul; I will obey the king who leads on to war, and, with loud noises and violent oaths, pursues death‑dealing as a virtuous trade. Not You, O Jehovih, shall be my master, but the king, who has great pageantry. Behold, I will stand in his great armies, or be led on to death, even as the king wills me; for he is my Savior and my defense. His Gods shall be my Gods; his Lords my Lords; his Savior my Savior; by blood and heroic butcheries I will prove my loyalty. 25/53.8. And even so have billions of angels in hada said: Not the still small voice of my soul will I obey; but yonder gaudy God, whose sacredness is so great none can approach him except by crawling on their bellies! He shall be my Lord and Savior; his battles shall be my battles; to feed the hells of hada with his enemies shall be my trade. 25/53.9. Jehovih has said: Even to those who choose darkness and evil, I have given liberty also; for they shall learn by experience, in time to come, that all these guides and leaders, whether they are kings, or Gods, or Lords, or Saviors, are only snares, from whom, sooner or later, they must turn in order to rise out of the hells they have built for others. For, because they put Me at a distance, or denied My Person, or called Me Void like the wind, I do not cut them off; but they cut themselves off from Me, and thus fall into torments. 25/53.10. For I am as near to the corporean as to the es'sean; let them, then, disown their kings and Gods, and whoever has a kingdom to glorify; and they shall espouse Me, for I am Ever Present. For this, all people shall do, either on earth or in heaven. My kingdoms are not by violence or by war, but by liberty to every soul; and whoever practices peace, and love, and liberty to others, are My chosen. They are on the way of everlasting resurrection.		1018  that is, in the hadan region resting on the earth, and also in those heavens above the earth surface but close to it 1019  outlying 1020  acknowledge, own up to
CHAPTER 54 Wars
25/54.1. About the time Baal and Ashtaroth had destroyed the inhabitants of the earth in Par'si'e and Heleste, they applied to Osiris, demanding promotion to separate kingdoms of their own. They said: 25/54.2. You know in truth that for the sake of confederacy we merged our own kingdoms into yours; to make you powerful against the wars of Te‑in and Sudga in heaven. And to do your will we have laid desolate the mortal kingdoms of Par'si'e and Heleste. For which things you promised us from the beginning that we would have great kingdoms in heaven. 25/54.3. Now behold, heaven is only one vast scene of war! And this also we perceive, that the mighty contests are without any prospect of ending. As these heavenly wars raged hundreds of years ago, even so do they this day. Too, the heavenly forces are becoming less disciplined and less scrupulous from year to year. 25/54.4. By evidence of which it is plain that your heavens, and Te‑in's, and Sudga's, will sooner or later be cast into interminable |1021| hells. To prevent which, we ask of you, our God, to give us each a section to ourselves, and we will subdue the places and govern them in our own way. 25/54.5. Osiris answered them, saying: Of all the Gods, who, other than I, has done a hand's turn to raise mortal subjects to a higher plane? Te‑in's course was destruction; so was Sudga's. And by much importuning you two persuaded me to have the mortals of Par'si'e and Heleste destroyed. And now, in the time when most of all we should be united, you importune |1022| me to have my great kingdom disrupted and divided. Do you not perceive that we have the balance of power in our favor? And also, if in these troublous times you espouse new kingdoms, we will all be at the mercy of Te‑in and Sudga. 25/54.6. For which reasons I beseech you both to postpone the matter till we have driven our enemies from our doors. Let us be faithful to the confederacy. 25/54.7. Now in this affair Baal and Ashtaroth did not come to Osiris in person, but, as if ashamed of their own proposal, sent messengers. And yet, on the other hand, Osiris did not invite them to his kingdom. 25/54.8. Ashtaroth said to Baal: See what Osiris has done! He treats us as children; giving us sweet promises if we will only keep right on serving him. I tell you, Baal, you may serve Osiris; but from this time forward I am none of his! Behold, I will mark out a kingdom of my own, and I will establish it and rule it in my own way. Moreover I will send word to Te‑in and Sudga; and if Osiris balks me, they shall know his vulnerable points. 25/54.9. Baal said: Even so will I; and I will establish a kingdom alongside of yours, and if our enemies attack us we can better defend ourselves. 25/54.10. So said, so done. And Baal marked out for his heavenly kingdom the expanse over Heleste and northwestern Arabin'ya; and Ashtaroth marked out for her heavenly kingdom the expanse over Par'si'e and northeastern Arabin'ya. And the two no sooner chose their generals and captains, and founded their heavenly thrones, than they sent word to Osiris and to Te‑in and to Sudga. 25/54.11. This, in turn, triggered a general dismemberment of these mighty kingdoms. In Osiris' heaven, one Kabbath revolted, taking the name Thammus. He was a general, whom tens of thousands of angel officers delighted to serve. He marked out his heavenly place over western Egupt, and established his throne and officers, and had himself proclaimed to mortals through the oracles as The Only Son of the Great Spirit, The Savior of Men. 25/54.12. Teos‑judas also revolted from Osiris, and established a heavenly kingdom over South Arabin'ya (Africa). Besides these there were: Marcus, Delos, Acta, Hebron, De‑bora, Julta, Wab, Thais and D'nor, great generals and captains in Osiris' heavenly kingdom, all of whom revolted and began setting up heavenly kingdoms of their own. 25/54.13. And in Sudga's heavenly kingdom more than one thousand generals and captains revolted and began to establish heavenly kingdoms of their own. Of these the most prominent were: Judsa, Vishnu, Eorata, Chrisna, Histaga, Vivaulias, Hiras, Haroyu, Ahhoma, V'ractu and Tivirassa. 25/54.14. And in Te‑in's heavenly kingdom more than eight hundred generals and captains revolted, and established kingdoms of their own. Of these the most powerful were: Chong, Ho‑Tain, Dyut, Cow, Ghan, Su‑Lep, Djhi, Hiss, Me Lee, Wang, Hop‑jee and Kaab. 25/54.15. And all the revolted ones called themselves Gods or Lord or Saviors, and endeavored to establish an earthly habitation as well. And all of them took with them millions and millions and tens of millions of angel followers; and some of them had more than a hundred million subjects to start with. 25/54.16. So anarchy began to reign in hada. Order was broken down; warfare was divided in a thousand ways, and neither angels nor Gods could discover anymore what this war or that war was about, other than to inflict torments on others. And so great was the conflict that in more than half the earth, all the lowest heaven was nothing but one continuous succession of knots and hells. To inflict pain, disorder and destruction was the work of twenty billion angels in darkness; war, war, war; hell, hell, hell! 25/54.17. And now, alas, over all the earth where war had reveled hundreds of years, billions of spirits were in chaos, not knowing in fact they were in the spirit world, but still battling against all who came along, to the left and to the right, before and behind, screaming, bawling with madness, striking out in madness, in unceasing agony, in an unending nightmare of madness. 25/54.18. And from among the mighty hosts of darkness, the drujas, deep born in darkness, now pestering the people on earth, were hundreds of millions of familiars taking to fetalism! Vampire spirits who suck the blood and the flesh of mortals till the brain and heart are wild and mad! Till the mortal is driven to nameless deeds of horrors, desperate with the foul obsession. Spirits who bring poison and horrid smells to afflict mortals; spirits who delight to feed on mortal flesh corrupted with scabs and running sores. Spirits who teach reincarnation and lust as the highest, most exalted heaven. 25/54.19. And now the mighty hosts of Anuhasaj, alias De'yus, the Lord God, the false, broke in on every side, and spread here and there, searching for foulness and for fuel to feed their thousands of hells. 25/54.20. And these, in remembrance of Osiris' hated name and treachery, went for his great kingdom, followed by billions of angels, desperate from long‑continued slavery, roused for deeds of vengeance. Forth into his capital, Agho'aden, they rushed, beating down the pillars of fire and high archways, and rushing into the throne of Osiris, seized him and his vice‑Gods and high marshals and dragged them off and cast them into foul‑smelling hells, hideous with the wail and roar of maniacs and tormented drujas, and with kicks and blows and poundings covered them up in foul darkness, heaped deep and smothering in suffocating gases. 25/54.21. Then off ran other legions for Te‑in and his high officers, and to pillage his kingdom. And him and them they seized and bore off in triumph to equally horrid hells. And then for great Sudga others ran, even more desperate for vengeance' sake; and him they also caught, despoiling his mighty kingdom, and cast him into hell. 25/54.22. And they ran for many of the lesser Gods, and broke them down utterly, and cast them into hells. Only two Gods of the past days in those regions escaped, Baal and Ashtaroth, who fled to save themselves for a more opportune season to carry out their wicked schemes.		1021  never-ending, endless, perpetual 1022  implore, urge, beseech, press
CHAPTER 55 Wars
25/55.1. Of the self‑Gods of Uropa, and North and South Guatama, little need be said. They established weak heavenly kingdoms and succeeded in inciting mortals to war, but to no great destruction. Their heavenly kingdoms were for the most part failures; their thrones were poor and dilapidated almost from the start. 25/55.2. For, the mortals of these great divisions of the earth were too scattered and few to be profitable for false Gods. In Guatama they had not forgotten the lessons of I'tura, the false God who had ruined their forefathers. They were wary, and for the most part preserved their allegiance to the Great Spirit. 25/55.3. Enough said, then, of evil; now know of the good and faithful, and of the changes of earth and heaven. 25/55.4. By the pressure of ji'ay, Craoshivi had descended near the earth, and some places bordered upon it. Darkness had overspread the land of the earth in some regions for seven hundred years, so that the sun did not shine, except as a red ball of fire. And nebula fell in many places to a depth of three lengths, |1023| so that even the places of the great cities of the earth, which had been destroyed, were covered up, and it was like a new country. |1024| 25/55.5. And this proved beneficial to Jehovih's angels, assisting them to deliver the hosts of chaotic spirits, whose mortal part fell in dread war. For such was the labor of the true God in Craoshivi, Son of Jehovih, and of his hosts of upraised angels: to gather in from every quarter of earth and her heavens the fallen victims of the self‑Gods; to restore them to reason and to happier and holier scenes; and to teach them righteousness and good works. 25/55.6. Jehovih had said to God, His Son: Because one man cannot lift up the whole world he shall not grieve, nor cease doing what he can. For his glory lies in exerting himself to the full. 25/55.7. Because the self-Gods have come against you, they are against Me also; because they have assumed to be Creators, and thus proclaimed themselves for their own glory, they shall have their fill. Before these times, the false Gods were content to proclaim their own names; but now, lo and behold, they have made the Lord God as the Creator, and set him up as a man, on a throne, to worship him! 25/55.8. And Te‑in, and Sudga, and Osiris, too! All of woman born, and knowing My breath upon them. It is sufficient for you, My Son, to gather in the afflicted and distressed, and restore them and deliver them in light and truth. Keep ready your schools and colleges in heaven, and your nurseries and hospitals, and factories, and your fleets of swift‑flying otevans and airiavagnas. And send your faithful volunteers, and make the afflicted rejoice and hold up their heads in great joy. 25/55.9. But to those who will not hear; and to those who curse you and Me, seeking to destroy for their own glory; be silent. My hand is upon them. My ji'ay'an shower covers earth and heaven. In their own game they shall cast themselves in darkness and destruction. || 25/55.10. And while the self‑Gods were at their evil deeds, the Faithists, Jehovih's angels, worshippers of the Ever Present All Person, coursed throughout the heavens in their fire‑ships, calling in the persecuted children of Jehovih. Calling loud and cheerfully through the heavens of the evil Gods, and over the kingdoms of the earth; calling in these words: 25/55.11. Come! Come! The Father's kingdom is free! Come! Come! In peace and quietness you shall be your own master! Behold, the Father's places rise higher and higher! Not downward to the lower kingdoms, not to the earth, not to reincarnation, the invented tale of drujas; but upward to wisdom, goodness, love and happiness. 25/55.12. Because you have put away the All Person, you have fallen in the mire; you have closed your eyes to yonder higher heaven. Come, O you who are in bondage! Cut loose from all! Fly to Him Who brought you forth to life! Disown the world! And self! And all the Gods and Saviors! Lords and kings! Be Jehovih's! Sworn to peace and love! To good works and righteousness! 25/55.13. Come! Come! Our otevans are free! Our airiavagnas full of comfort. O come and be our loves! Be fellows, one with Jehovih. || 25/55.14. And they gathered in millions and billions! For hundreds and hundreds of years they labored in the distracted regions of hada; toiled and toiled till wearied and prostrate, tens of thousands of times; then rested awhile, invigorated for more energetic work. 25/55.15. But not alone, nor unseen, were these toiling millions, hundreds of millions, of Jehovih's angels, faithful Sons and Daughters. For the labor built up their own spirits to be as very Gods and Goddesses in noble endurance. Which was written in their fair faces, so that the high‑raised messengers of far‑off heavens, traveling past, saw Jehovih's soul in them. And so, bore the news to other worlds of the darkness of the earth and her evil Gods, and of the faithful, struggling hosts of Jehovih in their uphill work. 25/55.16. And now the earth and her heavens crossed the boundaries of the ji'ay'an forests, and rolled slowly towards the homes and dominions of other etherean Gods. END OF BOOK OF WARS AGAINST JEHOVIH		1023  around 15 feet (4 1/2 meters) 1024  While archaeologists dig to find earlier civilizations, they do not, as of circa 150 ak, attribute their burial to the falling of a'ji, ji'ay or nebula, those being not yet understood by present day archaeologists. --cns ed.

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